1. Respect礼
Treat every person — teacher, partner, beginner, opponent — as someone who deserves dignity.
On the mat: Greet and thank your partners, keep the training space clean, listen when someone explains, and never mock a mistake.
Library › The WABUKAN Code of Honour (version 1)
Every serious martial tradition has a code. Ours is short on purpose: seven values that anyone can practise on the mat tomorrow, whatever the art. It is version 1 — open to discussion and improvement.
Treat every person — teacher, partner, beginner, opponent — as someone who deserves dignity.
On the mat: Greet and thank your partners, keep the training space clean, listen when someone explains, and never mock a mistake.
A belt measures time on the mat, not worth as a person. There is always more to learn — and someone who knows it.
On the mat: Ask questions, accept correction without excuses, tap early, and learn from people of other arts.
The first opponent is your own anger, fear and ego. Skill without control is only danger.
On the mat: Match the intensity your partner agreed to, stop at the signal, breathe before you react — in the gym and outside it.
We train to protect, never to attack, humiliate or intimidate. Avoiding the fight is a victory.
On the mat: Leave, talk, de-escalate first. If you must act, use only what is needed to be safe, and stop as soon as you are. Know the law where you live.
Your partner lends you their body so you can learn. Return it intact.
On the mat: Release at the tap, apply locks and chokes slowly, control the fall in throws, wear protection, report injuries, and never train while impaired.
Be truthful about your rank, your history, your lineage and your results — and about what a technique can and cannot do.
On the mat: No fake belts, no invented legends, no "deadly secret" techniques. Cite your sources, as we try to do on this site.
The way has no end. Train the basics again and again, study history and science, and pass on what you know.
On the mat: Keep a training notebook, ask "why does this work?", and help the newest person in the room.
Our code did not come from nowhere. Below are six real traditions, summarised in our own words, and a table showing where each one meets our seven values.
Karate (Shotokan/JKA tradition), 20th century
Five short lines recited at the end of class: seek perfection of character, be sincere, put in effort, respect others, refrain from violent behaviour.
Gichin Funakoshi, karate, 1930s
In summary (our words): training starts and ends with respect; karate never makes the first attack; know yourself before others; mind matters more than technique; training never stops and belongs in daily life; move from fixed forms to free adaptation.
General Choi Hong-hi (ITF), 1950s–60s
Courtesy, integrity, perseverance, self-control and indomitable spirit — recited in many taekwondo schools around the world.
Chinese martial arts; the idea goes back to classical texts
武德 wǔdé. In the Zuo zhuan (Duke Xuan, year 12) King Zhuang of Chu refuses to build a victory mound of enemy dead and explains the character 武 "martial" as 止 "stop" + 戈 "spear"; he lists seven aims of true martial power: restrain violence, put weapons away, protect what is great, secure what was achieved, give the people peace, bring harmony and let wealth grow. Modern linguists note that 止 first meant "foot / advance", so this is a moral reading rather than the original etymology — but it became the root of Chinese martial virtue.
Medieval Europe, c. 1100–1500
There was never one single code. Books such as Ramon Llull’s Order of Chivalry (c. 1275) and Geoffroi de Charny’s Book of Chivalry (c. 1350) praised prowess, loyalty, largesse and protection of the weak — while historians show that real knights were often violent. The ideal and the practice were not the same.
Afro-Brazilian tradition, Brazil
The code is lived as ritual: players enter at the foot of the berimbau, the music sets the kind of game, players greet each other, and the roda is a game of skill and cunning (malícia), not a street fight.
| Dojo kun | Funakoshi’s twenty precepts (Niju kun) | The five tenets of taekwondo | Wude — Chinese martial virtue | European chivalry | The capoeira roda | |
|---|---|---|---|---|---|---|
| Respect | ● | ● | ● | ● | ● | ● |
| Humility | ● | ● | ● | |||
| Self-control | ● | ● | ● | |||
| Force only in defence | ● | ● | ● | |||
| Your partner’s safety | ● | ● | ||||
| Honesty | ● | ● | ● | |||
| Lifelong learning | ● | ● | ● | ● |
● = the value appears explicitly or clearly in that tradition (our reading). Blank = not a central theme, not "absent".
Version 1 — 30 October 2026. This text is a starting point written by the Wabukan team. It will be refined with the founder and the community.
Related on Wabukan: Martial philosophy and quotes · Technique manual · Bibliography · Glossary
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